The Chapel of St Olaf
A drawing of the chapel (as was) by Sydney
Wheeler.
The beeches and oaks that line the western slope of The Carrs are broken at one point by a grove of yew trees. They are the funereal guardians of a sadly neglected remnant of Victorian power and piety: St Olaf's Chapel. To build it, Henry Boddington, J.P. of Pawnall Hall, collected sculptured stones from abandoned churches in the district and asked J Millson to carve the others with birds, animals and the medallion heads of cherubim, the inscription TE DEUM LAUDAMUS (We praise you, God) and the life of dedicatory saint, King Olaf I of Norway.
The west end with the base of the tower and the first three
steps of the spiral staircase.
And this remains
St Olaf's must have been a jewelcase of a chapel with its carvings, chancel, pulpit and spiral stone staircase up to the tower which overlooked the Bollin Valley. Little enough remains. As the yews have grown so has the chapel shrunk, victim of vandals and neglect. Just a couple of courses of stonework remain and the foot of the spiral staircase. It should be noted that, following immemorial convention, its axis is East-West, the rising sun piercing the chancel window.
Carve his name
However, not 10 feet away, another monument to Henry Boddington is in rude health. Among the yews that sound the keynote of mortality in this spot stands an oak. Near it lies a broad stone on which we read
"The oak tree near this stone was grown by Henry Boddington, J.P. of Pownall Hall, an ardent and original Director of Manchester Ship Canal 1885-1892 who carried home the first sod cut by Lord Egerton at Eastham in 1889 and planted an acorn in it."
As you can see, unlike the chapel, it has flourished.
The inscription is still, for the most part, legible
What the Hermit said to Olaf Tryggvason
Olaf Tryggvason's early life was that of a Viking raider; he harried the coasts of Northern France and Britain, fought in wars and sea battles and settled nowhere for long. But one day in the Scilly Isles, a hermit told him what would be.
"Thou wilt become a renowned king, and do celebrated deeds. Many men wilt thou bring to faith and baptism, and both to thy own and others' good; and that thou mayst have no doubt of the truth of this answer, listen to these tokens. When thou comest to thy ships many of thy people will conspire against thee, and then a battle will follow in which many of thy men will fall, and thou wilt be wounded almost to death, and carried upon a shield to thy ship; yet after seven days thou shalt be well of thy wounds, and immediately thou shalt let thyself be baptized."
And so it happened. At which, Olaf returned to Norway and became that country's first Christian king (995-1000). He played an important part in the conversion of the Vikings to Christianity and is said to have built the first church in Norway (in 995) and to have founded the city of Trondheim (in 997). Boddington saw him as the ideal warrior, a man of both martial vigour and piety. Different times. The frieze carved by Millson showed Olaf's battles as well as his conversion.